Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'Intro to 'Essays on Actions and Events'' and 'Knowledge First (and reply)'

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27 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / A. Knowledge / 7. Knowledge First
19527 We don't acquire evidence and then derive some knowledge, because evidence IS knowledge [Williamson]
19528 Knowledge is prior to believing, just as doing is prior to trying to do [Williamson]
19529 Belief explains justification, and knowledge explains belief, so knowledge explains justification [Williamson]
19530 A neutral state of experience, between error and knowledge, is not basic; the successful state is basic [Williamson]
19531 Internalism about mind is an obsolete view, and knowledge-first epistemology develops externalism [Williamson]
19536 Knowledge-first says your total evidence IS your knowledge [Williamson]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
19526 Surely I am acquainted with physical objects, not with appearances? [Williamson]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
6383 Cause unites our picture of the universe; without it, mental and physical will separate [Davidson]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
19. Language / C. Assigning Meanings / 2. Semantics
19534 How does inferentialism distinguish the patterns of inference that are essential to meaning? [Williamson]
19535 Internalist inferentialism has trouble explaining how meaning and reference relate [Williamson]
19533 Inferentialist semantics relies on internal inference relations, not on external references [Williamson]
19. Language / C. Assigning Meanings / 7. Extensional Semantics
19532 Truth-conditional referential semantics is externalist, referring to worldly items [Williamson]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
6385 The causally strongest reason may not be the reason the actor judges to be best [Davidson]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
6384 The notion of cause is essential to acting for reasons, intentions, agency, akrasia, and free will [Davidson]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]